Monday, April 22, 2024

Elderly Korean farmer Kim Chi-gu (김치구, 金致龜) featured in 1943 article fervently donating 150,000 kg of rice to the Imperial Japanese Army every year and receiving honors from Prime Minister Tojo at a formal awards ceremony in Haeju

I wanted to share an intriguing article that I recently came across in an old issue of the Keijo Nippo newspaper, a known propaganda tool for the Imperial Japanese regime during their colonial rule over Korea from 1905 to 1945. This particular article, from 1943, a time marked by the Pacific War and significant food shortages, shines a light on a Korean farmer from Bongsan-gun, Hwanghae province—now part of North Korea.

Original Caption: Patriotic Elder Mr. Kim Chi-gu (top photo), with his eldest son Kim Hyang-gwan (향관, 享寛) (right photo) and his second son Kim Hyang-cheol (향철, 享喆) (left photo)

The article narrates the tale of a farmer who committed to donating an enormous amount of rice—1,000 koku annually (about 150,000 kg) for a decade, starting in December 1938. Typically, stories in this newspaper featured middle to upper-class Koreans as exemplars of loyalty to the Japanese regime, but this one interestingly focuses on a farmer. What makes this story even more unique is the scale of the donation during a time when food scarcity was rampant, and the colonial authorities were desperate to boost agricultural output.

Given the context and the fact that this was a period of harsh exploitation under Japanese rule, the narrative of voluntary large-scale contributions to the Japanese military raises questions. The farmer, described as a model patriot, was likely a wealthy landlord with numerous tenant farmers, which possibly allowed him to make such substantial contributions.

The ceremony awarding him took place in Haeju, also in present-day North Korea. One can only imagine the real motivations and pressures behind such a donation. Given the socio-political dynamics and the subsequent Soviet occupation of the region post-1945, the fate of this farmer, if he didn't manage to flee south, could have been dire under the new communist regime.

What was the real story behind this farmer's "generosity"? This article seems to raise more questions than answers.

[Translation]

Gyeongseong Ilbo (Keijo Nippo) April 6, 1943

Minister of the Imperial Army Bestows an Award Upon the Patriotic Elder

The Patriotic Elder Has Two Sons

Continued Devotion to Donating Rice for Military Use

Born in the Imperial nation, yet unable to serve in its conquests due to age and frailty, the Patriotic Elder felt the bitter sadness of his unfulfilled duty. A fierce war was raging over the horizon, yet he was allowed to live in relative peace. This made him feel inspired to find a way to somehow repay this Imperial favor which had allowed him to live in such tranquility.

At the end of 1938, the elderly farmer, Mr. Kim Chi-gu (김치구, 金致龜) inspired the military with his pledge to donate ten thousand koku of tenant-farmed rice for military use. This noble act of the Patriotic Korean Elder of Weolsan-ri (월산리, 月山里) in Sain-myeon (사인면, 舍人面), Bongsan-gun (봉산군, 鳳山郡), Hwanghae province, ignited a patriotic fervor among the twenty-four million inhabitants of the Korean peninsula. Five years later, halfway towards fulfilling his original pledge, he still continues to contribute his annual commitment of one thousand koku of rice with each plentiful autumn harvest, and with each contribution, he receives an appreciation certificate. Deeply moved, the Minister of the Imperial Army upgraded this appreciation certificate to a splendid commendation certificate, not only bestowing shining glory upon the Patriotic Elder, but also deeply stirring the hearts of everyone who learned about the full extent of the Patriotic Elder's resolve. [Photo= Patriotic Elder Mr. Kim Chi-gu (top photo), with his eldest son Kim Hyang-gwan (향관, 享寛) (right photo) and his second son Kim Hyang-cheol (향철, 享喆) (top left)]

The story traces back five years. As the Manchurian Incident escalated daily, the valiant efforts of the Imperial troops heralded the robust construction of the Greater East Asia New Order. The Patriotic Elder could no longer sit still in the face of the valiant battles fought by the frontline soldiers and the precious cornerstones of national defense. Starting out as a mere poor farmer, he devoted himself to frugality and hard work, treading on frost in the morning and under the stars at night, challenging the soil to increase and multiply his rice production. He worked himself to the bone and amassed a great fortune in one generation. The pure and honest heart that guided Mr. Kim Chi-gu, a straightforward and devoted farmer, throughout his life, would not allow him to remain passive.

He wrote his donation pledge as follows: "Though my body is already frail and worn, there is no postponing my expression of gratitude to the Imperial favor. As a sign of my devotion to the nation, although modest, I will select the finest rice from my harvest and pledge to donate one thousand koku each year for the next ten years, totaling ten thousand koku of rice for military use. To do so, I will eat potatoes, chew on their skins, and subsist on grass roots. If even a single grain of rice can support the soldiers who are currently fighting, and my feelings are understood, then my joy and my sign of gratitude will be fulfilled." Leaning on his cane, he visited the Japanese Korean Army on the snowy day of December 19, 1938, his donation pledge held close to his body.

"I, though frail and near the end of my life, commit to donating ten thousand koku as military rice. Please accept this humble offering," he continued in this donation pledge written with such moving words with such resolve. "Starting today, I will donate one thousand koku annually until I reach the age of eighty-eight, by which time the total donated amount should be ten thousand koku. Should I pass before then, my two sons, Hyang-gwan and Hyang-cheol, will surely continue this commitment." The Patriotic Elder's firm resolve was entrusted to his sons, sealing their joint commitment in the pledge.

Over five years, each December 19th, one thousand koku of military rice was donated, soon adding up to five thousand koku, amounting to a significant value of 206,527 yen and 8 sen.

The Patriotic Elder, still vibrant and hopeful, looks forward to donating the remaining five thousand koku of rice. His good deeds profoundly moved Minister Tōjō, and three days ago, the Patriotic Elder's sincere devotion was rewarded with a commendation certificate. Representing the Minister of the Imperial Army, Director Kuramo of the Korean Army Military Press Department, accompanied by Captain Hirai of the Patriotic Department, visited Haeju. In the presence of Director Uchida of the Interior Department at the governor's office, a formal award ceremony was conducted, bestowing shining honor upon the deeply moved Patriotic Elder.

Returning five days later following the award ceremony, Director Kuramo spoke highly of Mr. Kim Chi-gu's actions: "Starting from nothing, the elder rose to greatness. Driven by an unstoppable patriotic fervor and a desire to express his gratitude, he resolved to donate one thousand koku of military rice annually. Entrusting this sincere mission to his beloved children due to his old age, his commitment deeply moves and fills us with gratitude. The elder is also profoundly understanding in educational matters and shows deep warmth towards tenant farmers, revered like a benevolent father. Now, as we enter the autumn season of increased food production, let us emulate his noble efforts, live up to the true way of farming, and fervently contribute to the victorious prosecution of the Sacred War."

[Transcription]

京城日報 1943年4月6日

愛国翁へ陸軍大臣の表彰

我になお二児あり

熱誠続く軍用米献納

皇国に生を享けて征けぬ身の悲しさ、しかも既に齢老廃の域にあり、身を挺して感恩報国のたたずまいも叶わぬだが激しい戦争が地平線の果てで続けられているとき自分は安穏な暮らしを許されている。何とかしてこの皇恩に報いねばならぬ、と感奮。

昭和十三年の暮れ、小作米一万石を軍用米として献納を発願した半島の愛国翁黄海道鳳山郡舍人面月山里豪農金致龜氏の善行は当時軍部を感激させ、その麗しい至誠は半島二千四百万の愛国の熱情に火を点じた。あれから五年、出来秋とともに翁の発願した年一千石宛の献納は続けられ、その都度の感謝状は今度は陸軍大臣の胸をうち晴れの表彰状授与となり、念願の半ばとはいえ、輝く栄光を担うとともに翁の発願した決意の全貌が判り聴く人毎の感激を呼んでいる。【写真=愛国翁金致龜氏(上)、と長男享寛(右)、次男享喆(左)の二児】

話は五年前に遡る。支那事変は逐日拡大して皇軍の戦果はあがり大東亜新秩序の逞しき建設調は奏でられる。第一線将兵の勇戦と尊い護国の礎石に対して翁はもうじっとしてはいられなかった。身を一介の貧農に起しひたすら勤倹力行、朝は霜を踏み夕には星を頂いて土に挑んで増米殖産に身を粉にして働き、一代で巨万の富をなした実直一徹な農夫致龜翁の一生を貫いた清純な気持ちが許さなかったのである。

「既に身は老廃しているが、皇恩に報ずるは今日を描いてない、この殉国のしるしにまことに零細ではあるが、今年から向かう十ヶ年間自分の収穫米の中から優良米を選んで毎年一千石宛一万石を軍用米として献納しよう、芋を食べ皮を噛み草の根を食べて、いま戦っている皇軍将兵に一粒の米でもよい、私の気持ちが通ってくれたら自分の喜びは、報恩のしるしは達するであろう」と杖に身を託して献納趣意書を懐に朝鮮軍を訪ねたのは雪降る十三年十二月十九日だった。

「余生幾許もない老廃の身に報恩の記しとして零細ながら一万石を献米いたします。軍用米として受納して下さい」と決心を書きこめた趣意書は胸をつく文字で埋められてある。「発願した今日から年一千石宛を献米すれば、私の齢が八十八の米寿に達した頃にはきっと一万石になるでしょう。しかし万一私の寿命が続かないときは、私には長男、次男の二児があります。この二人長男享寛、次男享喆が必ず必ず代って献納いたします」。翁の決意は同じ征けぬ身二児に至誠の後事を託しての鉄の決意が秘められ、連署しての趣意書だった。

年遷って五年、毎年師走の十九日には一千石の軍用米が献納され、その量早くも五千石に達し、価格にして二十万六千五百二十七円八銭の巨額にのぼっている。

そして翁はなお燦燦たる元気で念願の残る五千石の献米を楽しみにしている。この善行は今回東条陸軍大臣をいたく感激させ、翁の赤誠また報いられて表彰状の下附となった去る三日、陸軍大臣代理として朝鮮軍倉茂報道部長は愛国部平井大尉を伴って海州を訪れ、府尹室において内田内務部長立会して晴れの授与式を行い、感激あふれる翁は、ここに輝く誉れを担ったのであった。

表彰状授与式に臨み五日帰任した倉茂報道部長は金致龜翁の善行を讃えて語る。「赤手空拳、一度に身を起した翁が今日の大をなすとともに愛国の熱意止みがたく報恩のしるしにと毎年一千石の軍用米献納を思い立ち、老いの身故に遺志を愛児に託してのこの至誠はわれわれ胸をうたえるとともに感謝の念に耐えない。翁はまた教育方面にも理解深く、小作人に対しても温情深く、慈父のように仰がれている。いまや食糧増産の秋、翁の尊き努力に倣って真の農道に活き報国の熱意を沸らせて聖戦必勝に挺身されたい」。

Source: https://archive.org/details/kjnp-1943-04-06/page/n1/mode/1up

Sunday, April 14, 2024

Niece of Korean collaborator nobleman Yoon Deok-yeong (윤덕영, 尹徳栄) was featured in 1939 article declaring ‘I really want to marry a Japanese man’ and adopting the Japanese surname ‘Izu’ to improve her marriage prospects

The following article from 1939 features a young 21-year-old Korean woman celebrating her newly given ability to change her surname to a Japanese one so that she can find a Japanese husband more easily. 

Miss Yoon Hee-yeong smiling as she reads about the November 1939 decree in the Keijo Nippo Newspaper.

This story was presumably published to encourage Koreans to adopt Japanese last names in the wake of a November 1939 ordinance that was issued to require the creation of Japanese family names for all Koreans.

This young Korean woman was not just any woman, but the niece of a prominent Korean nobleman, Yoon Deok-yeong (윤덕영, 尹徳栄), who is widely reviled in Korea today as a pro-Japanese collaborator. Even being a distant relative of the prominent nobleman appeared to confer advantages for her, since she was able to find employment at Sanseido, a renowned publishing company known for its dictionaries.

Published in Keijo Nippo, the colonial newspaper and official mouthpiece of the Imperial Japanese government that ruled Korea from 1905 to 1945, one propaganda purpose of this article was probably to encourage Korean women to adopt Japanese surnames by enticing them with the prospect of attracting Japanese men more easily. Another propaganda purpose was probably to encourage Japanese men to consider marrying Korean women, as a part of the overall Japanese-Korean Unification (naisen ittai, 内鮮一体) policy of Imperial Japan.

[Translation]

Gyeongseong Ilbo (Keijo Nippo) November 14, 1939

A hopeful start toward the unification of the "family system" [4]

"I really want to marry a Japanese man," says Miss Yoon, relieved from her worries

"It is quite absurd to have two surnames within the same country. Having two surnames naturally divides people, doesn't it? The Japanese language is used as the standard language, while the Korean language is only for home use. Furthermore, Korean is just a local language understood only by people like my parents who don't know the standard language."

Miss Yoon Hee-yeong (윤희영, 尹嬉栄) lives in 2-47 Gye-dong, Seoul, and she is a 21-year-old employee of Sanseido Seoul branch. She continues with glistening eyes:

"If any man comes and spends time in Korea for a year or two, he would understand the merits of Korean women. However, Japanese men judge women merely for having surnames like 'Yoon' or 'Lee', failing to see the goodness within those names."

"It's wrong to dislike someone just based on labels," Miss Yoon argued, her eyes widening slightly. Miss Yoon was born in Gye-dong, Seoul, as the eldest daughter of Yoon Byeong-gu (윤병구, 尹丙求), who is the brother of the great nobleman Yoon Deok-yeong (윤덕영, 尹徳栄). After graduating with honors from Gyeonggi Girls' High School in March 1937, she helped with household chores, sewing, and flower arrangement for about a year.

But she realized that it was hard to get a real-world education unless she went out into the streets. Bravely deciding to join the women's professional front, she started working as a clerk at a branch of Sanseido in Hasegawa-chō (present-day Sogong-ro) in Seoul last December.

On the 31st of last month, even when her colleague Kenjirō Yamamuro (27 years old) was honored with military deployment, Miss Yoon stayed up late at the entrance of Honmachi District, sewing a Sen'ninbari amulet, which deeply moved Mr. Yamamuro.

"Instead of saying that Miss Yoon sent the Sen'ninbari amulet, doesn't it sound more pleasing to the ear with better rhythm if you say that Miss Izu sent the amulet?" Miss Yoon explained. She had never thought about marriage during her school days, but now she feels that it is not a bad time to start considering it at her age. Lately, she occasionally dreams of the future. However, her beautiful dreams had always been marred by the impossibility of changing her surname to a Japanese one.

"If I am really permitted to do so, I'd like to marry a Japanese man … but with my current surname, it's tough," Miss Yoon repeatedly contemplates and agonizes. However, a groundbreaking decree that instantly alleviated the worries of a generation of young women across the Korean peninsula was finally issued. Holding the evening edition of the Keijo Nippo Newspaper from the 9th, Miss Yoon began to worry again while, at the same time, she suppressed the excitement in her chest. Her two cheerful worries were about how to persuade her father and what Japanese surname to choose, leading to her delightful worries about marriage.

[Photo caption: Miss Yoon pondering her cheerful worries]

[Transcription]

京城日報 1939年11月14日

”家族制度”一体へ希望の門出(四)

”妾ほんとは内地の方と結婚したいのですが”

悩みを解消した尹さん

いくら考えて見ても同じ国の人に名字が二通りあると云うことは可笑しいですわ。名字が二通りもあるから自然色別けがつくのではありませんか。内地語は標準語で朝鮮語は家庭だけに、しかもね、標準語を知らないお父さんやお母さんだけに通用する地方語ですもの。

京城桂洞町2の47、三省堂京城出張所員尹嬉栄さん(21)はうるんだ瞳を輝かしながら、つづけるのである。

朝鮮に来ていて一、二年経った人なら半島女性の良さも解って呉れるのですが、内地におる方等は名字が「尹」や「李」であるだけで、もうその「尹」や「李」のうちにある良さを見だそうとしないのですわ。

レッテルだけ見て喰わず嫌いになるのはレッテルがいけないのですわ。尹さんはややムキになって細い目尻を大きくした。尹さんは京城桂洞町で朝鮮の名門尹徳栄子爵の遠縁(叔父さんに当たる)尹丙求氏の長女として生れた。昭和十二年三月、京畿高女を優秀な成績で卒業すると一年間ばかり家事の手伝いやお裁縫やお花の稽古をした。

しかし実社会の生きた教育は街頭に出なければ分からない。ここで勇ましくも婦人職業戦線へと意を決し昨年十二月府内長谷川町の三省堂出張所へ事務員として働くことになったのである。

去る三十一日、同僚山室健二郎君(27)が名誉の出征をした時でも夜遅くまで本町入口に立って千人針を縫って山室君を感激させたこともある。

「あの千人針にしても尹が贈ったんじゃなく、例えば伊豆が贈ったといえば耳に聞こえるリズムもよくはありません?」尹さんは説明する。女学校時代には未だ結婚のことなど考えたことがなかったが、もうそろそろ考えても悪くない年になって来た。この頃は時々未来の夢を描いて見ることがある。しかし、何時も麗しい夢を展ずのは内地式に名字は変えられないかということ、これだけであった。

「私、ほんとうに許して呉れるのなら内地の方と...、名字がこれではね」

尹さんは何べんも考えては悶えるのだった。しかし全半島の若い世代を代表する女性達の悩みを一挙に消し飛ばした爆弾制令は遂に発布された。九日京日夕刊を手にした尹さんは躍る胸を押さえながら、またも悩み出したのである。二つの朗らかな悩みを、一つはお父さんを何と口説こうかということと、他の一つは何という内地姓にするかという、悩みを、それは結婚への楽しい悩みにつながるのだが...【写真=朗らかな悩みを悩む尹さん】

Source: https://archive.org/details/kjnp-1939-11-14/page/n12/mode/1up

Elderly Korean farmer Kim Chi-gu (김치구, 金致龜) featured in 1943 article fervently donating 150,000 kg of rice to the Imperial Japanese Army every year and receiving honors from Prime Minister Tojo at a formal awards ceremony in Haeju

I wanted to share an intriguing article that I recently came across in an old issue of the Keijo Nippo newspaper, a known propaganda tool fo...