Imperial Japan lavished praise on 박춘금 (朴春琴), first Korean member of the Japanese Diet, for sending his only son 박춘웅 (朴春雄) off to war, the son’s name reappears as an agent in a 1957 North Korean spy operation against Japan called the Shinkomaru Incident (新光丸事件)

I came across another fascinating 1943 article from Keijo Nippo, a known propaganda tool for the Imperial Japanese regime during their colonial rule over Korea. This article sheds light on Park Chun-geum (박춘금, 朴春琴) (1891-1973), a notable Korean politician who became the first Korean member of Japan's Imperial Diet before World War II. 

Park Chun-geum with his son Park Chun-ung in the lower left corner.

Even though residents of the Imperial Japanese colonies of Korea and Taiwan were barred from voting or running for office in the Imperial Diet, Korean and Taiwanese men who resided in mainland Japan were allowed to vote and run for office, which allowed Park Chun-geum to become elected to the House of Representatives in Tokyo's 4th district in 1932 and 1937. By 1943, Park Chun-geum was already out of office, but he was still an influential figure who was given special praise and adulation in the Imperial Japanese press. This 1943 article highlights Park Chun-geum sending off his only son, Park Chun-ung (박춘웅, 朴春雄), to be deployed in the Imperial Army during World War II. This is the only source I could find which mentions his son Park Chun-ung, making it particularly remarkable.

Interestingly, a 1957 Japanese news article mentions a man named Park Chun-ung with the same Hanja characters (朴春雄) in the name, who was involved in a North Korean covert international amphibious operation known in Japan as the Shinkomaru Incident. This Park Chun-ung was a chief engineer on a North Korean spy ship, Shinkomaru, who successfully contacted another agent at a Shinto shrine in Ine Port in Kyoto Prefecture and smuggled him onto the spy ship on November 28, 1957. The Hanja of their names match exactly, and both have military backgrounds, raising intriguing questions.

Could the Park Chun-ung from 1943 be the same person mentioned in 1957? The age difference makes it plausible. In 1943, Park Chun-ung was 23 years old, and by 1957, he would have been 37, still physically capable of participating in covert operations.

It would be enlightening to access North Korean archives or speak with knowledgeable individuals to determine if these two references to Park Chun-ung indeed point to the same person. Such information could reveal whether he is regarded as a hero or a traitor within the official historical narrative of North Korea.

[Translation]

Gyeongseong Ilbo (Keijo Nippo) November 7, 1943

Long-Distance Call to His Only Son

Former Parliamentarian Park Encourages His Son Headed to the Front Lines

The fighting spirit of students departing for battle, determined to sacrifice their lives for the nation, continues to burn fiercely with time. The Korean Peninsula is now swept up in a whirlwind of emotion, urging everyone to go forth to the decisive battlefields. There is no room for hesitation, not even for a single moment, despite him being the only son, with no brothers or sisters. The demands of the fathers and the voices of the mothers of the 25 million on the Korean peninsula is clear: "Go forth to the decisive battlefields and let the sparks of manhood shine."

Park Chung-Geum, known as the first Korean person to serve in the Imperial Japanese Diet, lost his second son, Ho-ung (호웅, 虎雄), last year while he was studying at Keio University. His only surviving son, 23-year-old Chun-ung (춘웅, 春雄), a third-year student in the Faculty of Economics at Rikkyo University, has now taken up the call. "I will go," he proclaimed boldly as he knocked on the door of glory. When visited on the 6th at his home in 25 Ihwa-dong, Jongno-gu, Seoul, Park Chung-geum spoke with a smile.

"Oh, what a good feeling it is! I just encouraged him over the phone. I told him he must definitely perform admirably as a member of the vigorous Imperial Army. It is not just because he is my son, but because he is a young man that I raised myself. I am sure he will achieve great deeds and repay even a fraction of the Emperor’s benevolence. It is only natural for him to do so as my only son. What is the point of being born a man if you cannot respond to this honor? Those who have received education at specialized schools and universities are the leaders of the future. How can they become leaders without experiencing the baptism of fire in this critical, life-or-death battle?"

"The battlefield is where the best leaders are forged. For us Koreans, the gateway to glory, long-awaited by 25 million people, fully opened on August 1st with the implementation of the conscription system and the special volunteer system for the navy, which we welcomed with tears of joy. The students’ noble act this time is paving the way for this path of glory. Next year, their younger brothers will courageously follow. What a magnificent sight it will be. It is truly moving to witness the grand benevolence of the Emperor. Now is the time for the students to respond to this vast and boundless Imperial grace. What does it matter if he is an only son? Does being an only son mean he should not be granted the honor of this glory?" [Photo: Park Chung-Geum speaking with joy, and Chun-ung]

[Transcription]

京城日報 1943年11月7日

一人息子へ長距離電話

征く令息へ朴元代議士が激励

出陣学徒殉国の闘魂は時とともに燃え沸り俺も征く君も征けといま半島は感激の旋風に包まれて一人息子だから姉も妹もないたった一人の子だからなど寸刻の躊躇も許されない。征け決戦戦場に征って男の火花を咲かせよとは半島二千五百万の父の要求、母の声でもあるのだ。

半島最初の議政壇上の人として知られる朴春琴氏は昨年慶応大学在学中の次男虎雄君を亡くし、立教大学経済学部三年に在学の春雄君（23）が総てをたのむたった一人の息子であったが、その春雄君も『僕は征くぞ』と颯爽と栄光の門を叩いて名乗りをあげた。六日京城府鐘路区梨花町25の父春琴氏を訪ねると誉の父は莞爾として語る。

ああいい気持ちだ。さっき電話で激励したばかりだが、精強の皇軍将兵の一員として必ず立派な働きをしなければ承知しないといってやった。自分の子だからいうわけではないが、いや余が育てた伜だ。きっと華々しい手柄をたてて皇恩の万分の一でもお酬いしてくれることと思う。なに一人息子でよくもだってあたり前のことだ。この光栄に応えないで男と生れた甲斐が何処にあるというのだ。第一考へでも見給え専門学校大学の教育を受けているものは将来の指導階級だ。それがこの生きるか滅びるかの瀬戸際の決戦に砲弾の洗礼を受けずして何の指導者となれるか。

戦場こそは最良の指導者を鍛え上げるのだ。われわれ半島人の立場からも半島二千五百万蒼生が待ちに待った光栄の門は去る八月一日、われわれが随喜の涙して迎えた徴兵制、海軍特別志願制の実施によって全く開かれたのであるが、今度の学徒諸君の之はその光栄の道を地均しするものだ。その上を来年からは弟たちが勇み立って進んで行くのだ。何という壮観だろう。ただ大御心の有難さに感激するばかりだ。今こそ学徒諸君は広大無辺の大御心にお応えしなければならない時だ。一人息子が何だ。一人息子だからといって光栄の恩沢を頒ち得られぬとでもいうのか。【写真＝喜びを語る朴春琴と春雄君】

Source: https://archive.org/details/kjnp-1943-11-07/page/n2/mode/1up

Korean candidate defiantly ran for office in 1943 Seoul elections without official endorsement, only to be forced to drop out and thank Master Imaizumi for soothing his ‘dissatisfaction with the world’

This article details the story of Mr. Kanemitsu (likely originally Mr. Kim) a member of the Seoul prefectural assembly during the Japanese colonial period. It portrays his initial decision to run for office, only to withdraw his candidacy later. The backstory likely involves Mr. Kanemitsu (Kim) committing what the colonial regime viewed as a "grave sin": running for office without receiving an endorsement from the official 'nomination system' of the colonial regime. His candidacy, supported by many sympathetic Koreans hoping for positive changes, likely posed a significant challenge to the colonial authorities.

Mr. Kanemitsu could have suffered severe repercussions for his "grave sin", ranging from imprisonment to worse. However, his popularity and support among the Koreans probably led to a negotiated settlement. The regime, realizing the advantages of co-opting rather than crushing him, might have offered to drop charges in exchange for his withdrawal from the election and his endorsement in this article calling upon fellow Koreans to embrace the teachings of Master Imaizumi, a prominent spiritual leader propagated by the regime to instill loyalty and obedience among the Koreans. The published story framed his decision to drop out as influenced by a life-changing encounter with Master Imaizumi (see this earlier post, which explores Keijo Nippo's coverage of Master Imaizumi and his preaching tour through Korea in 1942).

Mr. Kanemitsu (right) standing with his teacher, bearded Master Imaizumi (left)

This article likely aimed not only to discourage similar acts of defiance but also to reinforce the regime's ideological dominance by showcasing Mr. Kim as a model Korean who humbly submitted to Imperial authority. It exemplifies how the regime used media to control the narrative, suppress dissent, and maintain its power over the Korean populace.

Master Imaizumi Teisuke, who is depicted as converting Mr. Kim into a loyal Imperial subject, was a towering figure in the landscape of Shinto theology and a pivotal figure in the colonial regime's efforts to justify and solidify their rule over Korea. As a prominent Shinto theologian, his life's work centered around Kokugaku, a nativist movement that valorized Japan's ancient Shinto traditions while rejecting foreign influences like Christianity, Buddhism, and Chinese philosophy.

By the time of his 12-day lecture tour in Korea in 1942, Imaizumi was an 80-year-old man with a flowing white beard, embodying the image of an ancient sage. His long life had spanned the radical transformation of Japan from a feudal society into a formidable empire. His rigorous defense of Japan's ancient customs and Shinto roots made him a revered figure, with his words often seen as gospel truth by the colonial rulers in Korea.

During his lectures in Korea, Imaizumi portrayed Japanese-Korean unification in starkly paternalistic terms—comparing it to the relationship between a husband and wife, or a horse and its rider, and later as between a parent and child. These analogies, while paternalistic and demeaning by today’s standards, were aimed at reinforcing the colonial hierarchy and legitimizing Japanese dominance. His speeches, extensively covered in the Keijo Nippo, reveal the religious and ideological zealotry that underpinned Japan's colonial policy, including the forceful imposition of State Shintoism on the Korean populace.

Despite being the grand spiritual leader of Imperial Japan, Master Imaizumi apparently experienced a dramatic fall from grace sometime between 1943 and 1944, because his death on September 11, 1944 was marked by a notably perfunctory obituary, reflecting his diminished stature. Today, his works are no longer in print and have faded into obscurity, largely forgotten even among Japanese neo-imperialists. This decline in relevance could partly be attributed to his political outspokenness against the wartime policies of the Imperial Japanese military. Though these critical comments led to censorship of his works, precise details of his criticisms are scant and remain a subject for further research.

[Translation]

Gyeongseong Ilbo (Keijo Nippo) May 9, 1943

"I made a mistake by running for office"

Preparing to Sever Bonds with Friends, He Withdrew Gracefully

He was Guided by the Teachings of Master Imaizumi

As previously reported on May 6th, Mr. Kanemitsu Satoshi (40 years old), the current member of the Seoul Prefectural Assembly from 44 Yeongdeungpo-Dong, had intended to run in the upcoming Seoul Prefectural Assembly election on May 21st with the encouragement of many of his close supporters. However, before filing for his candidacy, he came to know the significance of the nomination system, and realized that running for office as a free candidate during wartime could disrupt the solid unity between the government and the people. Despite desperate pleas from his close supporters, he visited Gyeonggi Province on May 7 and, having resolved to even sever ties with old friends, he announced his decision not to stand as a free candidate, impressing the officials present.

Mr. Kanemitsu was elected as a member of the Gyeonggi Provincial Assembly in 1937, and he greatly contributed to his district by founding Sinheung School and Yeongchang School, and by serving as the head of the local defense group. The development of Mr. Kanemitsu's profound nationalistic ideas was unexpectedly influenced by the teachings of the Kokugaku scholar Imaizumi Teisuke, who had traveled around the Korean peninsula last October preaching the True Essence of the National Body. This has led to a deeper appreciation of Master Imaizumi's remarkable influence, on which Mr. Kanemitsu commented as follows: [Photo: Master Imaizumi (left) and Mr. Kanemitsu]

"Listening to Master Imaizumi's lectures can soothe anyone's dissatisfaction with the world. Such is the virtue of the teacher. I have been his disciple for a long time, and it was always a pleasure to listen to his lectures every time I visited Tokyo. I remember him teaching that the True Essence of the National Body is to return to the gods. This also means that once a policy is determined as 'the right way' by those above, those below must absolutely follow and promote it.

In that context, even if there were some dissatisfactions with the nominated candidates, I realized that standing as a free candidate would incite unnecessary competition and waste resources, which would be an act against the nation. Therefore, out of admiration for the teacher's virtue, I have steadfastly refused the persuasions of many acquaintances and decided against running as a free candidate. It is rumored that I have already submitted my candidacy, but that is certainly not the case. Even if I filed as a free candidate by mistake, that would surely be dishonorable to Master Imaizumi, would it not?"

[Transcription]

京城日報 1943年5月9日

”立候補、我れ誤まてり”

友との義絶も覚悟、潔く撤回

蔭に今泉翁の訓え

既報＝六日、近親知己多数の声援を得て来る二十一日の京城府議改選に出馬の意志を持っていた現府会議員京城永登浦町四四、金光敏氏（四〇）は、届け出前において早くも推薦制の意義を知り、自由立候補を行うこと自体が戦時下官民協調の固き結束を破る基であるとして、近親の切なる勧めにも拘わらず遂に振り切ったが、更に旧友と義絶も覚悟の上、七日京畿道を訪れ、改めて自由立候補の意志なき決意を述べて関係官を感嘆させた。

なお同氏は昭和十二年には京畿道会議員に当選、現在の新興、永彰二学校を設立、或は町総代警防団長に就任するなど、大いに町のために尽くした。この崇高な氏の国家的観念を培養した原因がはからずも昨年十月来鮮して半島に国体本義を説き巡った国学者今泉定助翁の手近な訓えを蒙った結果であることが判り、翁の感化力の偉大さに今更感を深めたが、これについて氏は次のように所懐を述べた。【写真＝今泉翁（左）と金光氏】

「世の中にどんな不満があっても今泉先生の御講話を聴けば誰しも心が和みます。それほど先生の徳は高いのです。私は予てから先生に師事し、上京毎に訪れて御講話を拝聴するのが何よりも楽しみでした。先生は日頃から、国体の本義は神に帰一することだ、と訓えて下さったように記憶しておりますが、これは一度上が”これだ”と示した方針には絶対下が従ってこれを盛り上げて行くという意味にもなります。

その意味において今回の推薦された人々に対しては多少なりとも不満の点があったとしても、そのために自由立候補して無駄な競争を起させ、資源を減らすことはより以上に反国家的な仕打ちで私はあくまでも先生の徳を慕い、幾多知友の勧めも断って自由候補に立つことは止めました。

世間の噂では一度届けを提出したといわれているそうですが、決して左様なことはありません。たとえ間違っても自由候補の届を出したとあっては今泉先生に相済まぬことではありませんか。」

Source: https://archive.org/details/kjnp-1943-05-09/page/n5/mode/1up

Elderly Korean farmer Kim Chi-gu (김치구, 金致龜) featured in 1943 article fervently donating 150,000 kg of rice to the Imperial Japanese Army every year and receiving honors from Prime Minister Tojo at a formal awards ceremony in Haeju

I wanted to share an intriguing article that I recently came across in an old issue of the Keijo Nippo newspaper, a known propaganda tool for the Imperial Japanese regime during their colonial rule over Korea from 1905 to 1945. This particular article, from 1943, a time marked by the Pacific War and significant food shortages, shines a light on a Korean farmer from Bongsan-gun, Hwanghae province—now part of North Korea.

Original Caption: Patriotic Elder Mr. Kim Chi-gu (top photo), with his eldest son Kim Hyang-gwan (향관, 享寛) (right photo) and his second son Kim Hyang-cheol (향철, 享喆) (left photo)

The article narrates the tale of a farmer who committed to donating an enormous amount of rice—1,000 koku annually (about 150,000 kg) for a decade, starting in December 1938. Typically, stories in this newspaper featured middle to upper-class Koreans as exemplars of loyalty to the Japanese regime, but this one interestingly focuses on a farmer. What makes this story even more unique is the scale of the donation during a time when food scarcity was rampant, and the colonial authorities were desperate to boost agricultural output.

Given the context and the fact that this was a period of harsh exploitation under Japanese rule, the narrative of voluntary large-scale contributions to the Japanese military raises questions. The farmer, described as a model patriot, was likely a wealthy landlord with numerous tenant farmers, which possibly allowed him to make such substantial contributions.

The ceremony awarding him took place in Haeju, also in present-day North Korea. One can only imagine the real motivations and pressures behind such a donation. Given the socio-political dynamics and the subsequent Soviet occupation of the region post-1945, the fate of this farmer, if he didn't manage to flee south, could have been dire under the new communist regime.

What was the real story behind this farmer's "generosity"? This article seems to raise more questions than answers.

[Translation]

Gyeongseong Ilbo (Keijo Nippo) April 6, 1943

Minister of the Imperial Army Bestows an Award Upon the Patriotic Elder

The Patriotic Elder Has Two Sons

Continued Devotion to Donating Rice for Military Use

Born in the Imperial nation, yet unable to serve in its conquests due to age and frailty, the Patriotic Elder felt the bitter sadness of his unfulfilled duty. A fierce war was raging over the horizon, yet he was allowed to live in relative peace. This made him feel inspired to find a way to somehow repay this Imperial favor which had allowed him to live in such tranquility.

At the end of 1938, the elderly farmer, Mr. Kim Chi-gu (김치구, 金致龜) inspired the military with his pledge to donate ten thousand koku of tenant-farmed rice for military use. This noble act of the Patriotic Korean Elder of Weolsan-ri (월산리, 月山里) in Sain-myeon (사인면, 舍人面), Bongsan-gun (봉산군, 鳳山郡), Hwanghae province, ignited a patriotic fervor among the twenty-four million inhabitants of the Korean peninsula. Five years later, halfway towards fulfilling his original pledge, he still continues to contribute his annual commitment of one thousand koku of rice with each plentiful autumn harvest, and with each contribution, he receives an appreciation certificate. Deeply moved, the Minister of the Imperial Army upgraded this appreciation certificate to a splendid commendation certificate, not only bestowing shining glory upon the Patriotic Elder, but also deeply stirring the hearts of everyone who learned about the full extent of the Patriotic Elder's resolve. [Photo= Patriotic Elder Mr. Kim Chi-gu (top photo), with his eldest son Kim Hyang-gwan (향관, 享寛) (right photo) and his second son Kim Hyang-cheol (향철, 享喆) (top left)]

The story traces back five years. As the Manchurian Incident escalated daily, the valiant efforts of the Imperial troops heralded the robust construction of the Greater East Asia New Order. The Patriotic Elder could no longer sit still in the face of the valiant battles fought by the frontline soldiers and the precious cornerstones of national defense. Starting out as a mere poor farmer, he devoted himself to frugality and hard work, treading on frost in the morning and under the stars at night, challenging the soil to increase and multiply his rice production. He worked himself to the bone and amassed a great fortune in one generation. The pure and honest heart that guided Mr. Kim Chi-gu, a straightforward and devoted farmer, throughout his life, would not allow him to remain passive.

He wrote his donation pledge as follows: "Though my body is already frail and worn, there is no postponing my expression of gratitude to the Imperial favor. As a sign of my devotion to the nation, although modest, I will select the finest rice from my harvest and pledge to donate one thousand koku each year for the next ten years, totaling ten thousand koku of rice for military use. To do so, I will eat potatoes, chew on their skins, and subsist on grass roots. If even a single grain of rice can support the soldiers who are currently fighting, and my feelings are understood, then my joy and my sign of gratitude will be fulfilled." Leaning on his cane, he visited the Japanese Korean Army on the snowy day of December 19, 1938, his donation pledge held close to his body.

"I, though frail and near the end of my life, commit to donating ten thousand koku as military rice. Please accept this humble offering," he continued in this donation pledge written with such moving words with such resolve. "Starting today, I will donate one thousand koku annually until I reach the age of eighty-eight, by which time the total donated amount should be ten thousand koku. Should I pass before then, my two sons, Hyang-gwan and Hyang-cheol, will surely continue this commitment." The Patriotic Elder's firm resolve was entrusted to his sons, sealing their joint commitment in the pledge.

Over five years, each December 19th, one thousand koku of military rice was donated, soon adding up to five thousand koku, amounting to a significant value of 206,527 yen and 8 sen.

The Patriotic Elder, still vibrant and hopeful, looks forward to donating the remaining five thousand koku of rice. His good deeds profoundly moved Minister Tōjō, and three days ago, the Patriotic Elder's sincere devotion was rewarded with a commendation certificate. Representing the Minister of the Imperial Army, Director Kuramo of the Korean Army Military Press Department, accompanied by Captain Hirai of the Patriotic Department, visited Haeju. In the presence of Director Uchida of the Interior Department at the governor's office, a formal award ceremony was conducted, bestowing shining honor upon the deeply moved Patriotic Elder.

Returning five days later following the award ceremony, Director Kuramo spoke highly of Mr. Kim Chi-gu's actions: "Starting from nothing, the elder rose to greatness. Driven by an unstoppable patriotic fervor and a desire to express his gratitude, he resolved to donate one thousand koku of military rice annually. Entrusting this sincere mission to his beloved children due to his old age, his commitment deeply moves and fills us with gratitude. The elder is also profoundly understanding in educational matters and shows deep warmth towards tenant farmers, revered like a benevolent father. Now, as we enter the autumn season of increased food production, let us emulate his noble efforts, live up to the true way of farming, and fervently contribute to the victorious prosecution of the Sacred War."

[Transcription]

京城日報 1943年4月6日

愛国翁へ陸軍大臣の表彰

我になお二児あり

熱誠続く軍用米献納

皇国に生を享けて征けぬ身の悲しさ、しかも既に齢老廃の域にあり、身を挺して感恩報国のたたずまいも叶わぬだが激しい戦争が地平線の果てで続けられているとき自分は安穏な暮らしを許されている。何とかしてこの皇恩に報いねばならぬ、と感奮。

昭和十三年の暮れ、小作米一万石を軍用米として献納を発願した半島の愛国翁黄海道鳳山郡舍人面月山里豪農金致龜氏の善行は当時軍部を感激させ、その麗しい至誠は半島二千四百万の愛国の熱情に火を点じた。あれから五年、出来秋とともに翁の発願した年一千石宛の献納は続けられ、その都度の感謝状は今度は陸軍大臣の胸をうち晴れの表彰状授与となり、念願の半ばとはいえ、輝く栄光を担うとともに翁の発願した決意の全貌が判り聴く人毎の感激を呼んでいる。【写真＝愛国翁金致龜氏（上）、と長男享寛（右）、次男享喆（左）の二児】

話は五年前に遡る。支那事変は逐日拡大して皇軍の戦果はあがり大東亜新秩序の逞しき建設調は奏でられる。第一線将兵の勇戦と尊い護国の礎石に対して翁はもうじっとしてはいられなかった。身を一介の貧農に起しひたすら勤倹力行、朝は霜を踏み夕には星を頂いて土に挑んで増米殖産に身を粉にして働き、一代で巨万の富をなした実直一徹な農夫致龜翁の一生を貫いた清純な気持ちが許さなかったのである。

「既に身は老廃しているが、皇恩に報ずるは今日を描いてない、この殉国のしるしにまことに零細ではあるが、今年から向かう十ヶ年間自分の収穫米の中から優良米を選んで毎年一千石宛一万石を軍用米として献納しよう、芋を食べ皮を噛み草の根を食べて、いま戦っている皇軍将兵に一粒の米でもよい、私の気持ちが通ってくれたら自分の喜びは、報恩のしるしは達するであろう」と杖に身を託して献納趣意書を懐に朝鮮軍を訪ねたのは雪降る十三年十二月十九日だった。

「余生幾許もない老廃の身に報恩の記しとして零細ながら一万石を献米いたします。軍用米として受納して下さい」と決心を書きこめた趣意書は胸をつく文字で埋められてある。「発願した今日から年一千石宛を献米すれば、私の齢が八十八の米寿に達した頃にはきっと一万石になるでしょう。しかし万一私の寿命が続かないときは、私には長男、次男の二児があります。この二人長男享寛、次男享喆が必ず必ず代って献納いたします」。翁の決意は同じ征けぬ身二児に至誠の後事を託しての鉄の決意が秘められ、連署しての趣意書だった。

年遷って五年、毎年師走の十九日には一千石の軍用米が献納され、その量早くも五千石に達し、価格にして二十万六千五百二十七円八銭の巨額にのぼっている。

そして翁はなお燦燦たる元気で念願の残る五千石の献米を楽しみにしている。この善行は今回東条陸軍大臣をいたく感激させ、翁の赤誠また報いられて表彰状の下附となった去る三日、陸軍大臣代理として朝鮮軍倉茂報道部長は愛国部平井大尉を伴って海州を訪れ、府尹室において内田内務部長立会して晴れの授与式を行い、感激あふれる翁は、ここに輝く誉れを担ったのであった。

表彰状授与式に臨み五日帰任した倉茂報道部長は金致龜翁の善行を讃えて語る。「赤手空拳、一度に身を起した翁が今日の大をなすとともに愛国の熱意止みがたく報恩のしるしにと毎年一千石の軍用米献納を思い立ち、老いの身故に遺志を愛児に託してのこの至誠はわれわれ胸をうたえるとともに感謝の念に耐えない。翁はまた教育方面にも理解深く、小作人に対しても温情深く、慈父のように仰がれている。いまや食糧増産の秋、翁の尊き努力に倣って真の農道に活き報国の熱意を沸らせて聖戦必勝に挺身されたい」。

Source: https://archive.org/details/kjnp-1943-04-06/page/n1/mode/1up

Niece of Korean collaborator nobleman Yoon Deok-yeong (윤덕영, 尹徳栄) was featured in 1939 article declaring ‘I really want to marry a Japanese man’ and adopting the Japanese surname ‘Izu’ to improve her marriage prospects

The following article from 1939 features a young 21-year-old Korean woman celebrating her newly given ability to change her surname to a Japanese one so that she can find a Japanese husband more easily. 

Miss Yoon Hee-yeong smiling as she reads about the November 1939 decree in the Keijo Nippo Newspaper.

This story was presumably published to encourage Koreans to adopt Japanese last names in the wake of a November 1939 ordinance that was issued to require the creation of Japanese family names for all Koreans.

This young Korean woman was not just any woman, but the niece of a prominent Korean nobleman, Yoon Deok-yeong (윤덕영, 尹徳栄), who is widely reviled in Korea today as a pro-Japanese collaborator. Even being a distant relative of the prominent nobleman appeared to confer advantages for her, since she was able to find employment at Sanseido, a renowned publishing company known for its dictionaries.

Published in Keijo Nippo, the colonial newspaper and official mouthpiece of the Imperial Japanese government that ruled Korea from 1905 to 1945, one propaganda purpose of this article was probably to encourage Korean women to adopt Japanese surnames by enticing them with the prospect of attracting Japanese men more easily. Another propaganda purpose was probably to encourage Japanese men to consider marrying Korean women, as a part of the overall Japanese-Korean Unification (naisen ittai, 内鮮一体) policy of Imperial Japan.

[Translation]

Gyeongseong Ilbo (Keijo Nippo) November 14, 1939

A hopeful start toward the unification of the "family system" [4]

"I really want to marry a Japanese man," says Miss Yoon, relieved from her worries

"It is quite absurd to have two surnames within the same country. Having two surnames naturally divides people, doesn't it? The Japanese language is used as the standard language, while the Korean language is only for home use. Furthermore, Korean is just a local language understood only by people like my parents who don't know the standard language."

Miss Yoon Hee-yeong (윤희영, 尹嬉栄) lives in 2-47 Gye-dong, Seoul, and she is a 21-year-old employee of Sanseido Seoul branch. She continues with glistening eyes:

"If any man comes and spends time in Korea for a year or two, he would understand the merits of Korean women. However, Japanese men judge women merely for having surnames like 'Yoon' or 'Lee', failing to see the goodness within those names."

"It's wrong to dislike someone just based on labels," Miss Yoon argued, her eyes widening slightly. Miss Yoon was born in Gye-dong, Seoul, as the eldest daughter of Yoon Byeong-gu (윤병구, 尹丙求), who is the brother of the great nobleman Yoon Deok-yeong (윤덕영, 尹徳栄). After graduating with honors from Gyeonggi Girls' High School in March 1937, she helped with household chores, sewing, and flower arrangement for about a year.

But she realized that it was hard to get a real-world education unless she went out into the streets. Bravely deciding to join the women's professional front, she started working as a clerk at a branch of Sanseido in Hasegawa-chō (present-day Sogong-ro) in Seoul last December.

On the 31st of last month, even when her colleague Kenjirō Yamamuro (27 years old) was honored with military deployment, Miss Yoon stayed up late at the entrance of Honmachi District, sewing a Sen'ninbari amulet, which deeply moved Mr. Yamamuro.

"Instead of saying that Miss Yoon sent the Sen'ninbari amulet, doesn't it sound more pleasing to the ear with better rhythm if you say that Miss Izu sent the amulet?" Miss Yoon explained. She had never thought about marriage during her school days, but now she feels that it is not a bad time to start considering it at her age. Lately, she occasionally dreams of the future. However, her beautiful dreams had always been marred by the impossibility of changing her surname to a Japanese one.

"If I am really permitted to do so, I'd like to marry a Japanese man … but with my current surname, it's tough," Miss Yoon repeatedly contemplates and agonizes. However, a groundbreaking decree that instantly alleviated the worries of a generation of young women across the Korean peninsula was finally issued. Holding the evening edition of the Keijo Nippo Newspaper from the 9th, Miss Yoon began to worry again while, at the same time, she suppressed the excitement in her chest. Her two cheerful worries were about how to persuade her father and what Japanese surname to choose, leading to her delightful worries about marriage.

[Photo caption: Miss Yoon pondering her cheerful worries]

[Transcription]

京城日報 1939年11月14日

”家族制度”一体へ希望の門出（四）

”妾ほんとは内地の方と結婚したいのですが”

悩みを解消した尹さん

いくら考えて見ても同じ国の人に名字が二通りあると云うことは可笑しいですわ。名字が二通りもあるから自然色別けがつくのではありませんか。内地語は標準語で朝鮮語は家庭だけに、しかもね、標準語を知らないお父さんやお母さんだけに通用する地方語ですもの。

京城桂洞町２の４７、三省堂京城出張所員尹嬉栄さん（２１）はうるんだ瞳を輝かしながら、つづけるのである。

朝鮮に来ていて一、二年経った人なら半島女性の良さも解って呉れるのですが、内地におる方等は名字が「尹」や「李」であるだけで、もうその「尹」や「李」のうちにある良さを見だそうとしないのですわ。

レッテルだけ見て喰わず嫌いになるのはレッテルがいけないのですわ。尹さんはややムキになって細い目尻を大きくした。尹さんは京城桂洞町で朝鮮の名門尹徳栄子爵の遠縁（叔父さんに当たる）尹丙求氏の長女として生れた。昭和十二年三月、京畿高女を優秀な成績で卒業すると一年間ばかり家事の手伝いやお裁縫やお花の稽古をした。

しかし実社会の生きた教育は街頭に出なければ分からない。ここで勇ましくも婦人職業戦線へと意を決し昨年十二月府内長谷川町の三省堂出張所へ事務員として働くことになったのである。

去る三十一日、同僚山室健二郎君（２７）が名誉の出征をした時でも夜遅くまで本町入口に立って千人針を縫って山室君を感激させたこともある。

「あの千人針にしても尹が贈ったんじゃなく、例えば伊豆が贈ったといえば耳に聞こえるリズムもよくはありません？」尹さんは説明する。女学校時代には未だ結婚のことなど考えたことがなかったが、もうそろそろ考えても悪くない年になって来た。この頃は時々未来の夢を描いて見ることがある。しかし、何時も麗しい夢を展ずのは内地式に名字は変えられないかということ、これだけであった。

「私、ほんとうに許して呉れるのなら内地の方と．．．、名字がこれではね」

尹さんは何べんも考えては悶えるのだった。しかし全半島の若い世代を代表する女性達の悩みを一挙に消し飛ばした爆弾制令は遂に発布された。九日京日夕刊を手にした尹さんは躍る胸を押さえながら、またも悩み出したのである。二つの朗らかな悩みを、一つはお父さんを何と口説こうかということと、他の一つは何という内地姓にするかという、悩みを、それは結婚への楽しい悩みにつながるのだが．．．【写真＝朗らかな悩みを悩む尹さん】

Source: https://archive.org/details/kjnp-1939-11-14/page/n12/mode/1up

Imperial Japan purged Korean schools of ‘pro-American’ professors, abolished Christian prayers, and labeled the English language as the ‘product of the enemy’, expelled Western missionaries (Dec. 1942)

I wanted to share something quite illuminating and, frankly, disturbing from a historical perspective. It's an excerpt from an article published in Keijo Nippo, the colonial newspaper and official mouthpiece of the Imperial Japanese government that ruled Korea from 1905 to 1945. This piece sheds light on a particularly dark aspect of colonial rule: the aggressive purge of Western influence from Korean educational institutions.

Students at Yeonhui Specialized School performing Kendo training in 1942.

In December 1942, as Imperial Japan marked the first anniversary of the Pearl Harbor attack, a series of articles including this one were released to rally the nation and stir up anti-American sentiment. This article reveals how the colonial government took over and purged schools founded by Western missionaries, especially those with American or British roots, enforcing a dramatic shift towards Imperialist education. This involved not just a curriculum overhaul but a ban on Christian religious practices and an outright demonization of the English language—all in the name of patriotism.

The schools mentioned in this article, which include the precursor to today's Yonsei University (referred to as Yeonhui in the text), have survived to the present day. Yet, back then, they were forced to undergo a radical transformation. The article talks about appointing new principals loyal to the Imperialist cause, erasing all signs of Western influence, and instilling militaristic and nationalistic values among the students. English, once a symbol of enlightenment and modernity, was labeled the "enemy's product."

What's particularly jarring is the narrative's tone—celebrating these changes as victories, as liberations from the supposedly corrupting influence of the West. It's a stark reminder of how totalitarian regimes can twist education into a tool of propaganda, demonizing foreign ideas and enforcing a singular narrative in the name of fostering patriotism and loyalty to the Emperor. By documenting and sharing articles like this, I hope to keep exposing the actions of this unhinged totalitarian regime.

[Translation]

Gyeongseong Ilbo (Keijo Nippo) December 3, 1942

The Wall of Magic Crumbles

Pure souls now arise!

Rushing towards military education and the Japanese language

A year since the expulsion of the British and Americans, Education Edition

Yeonhui Specialized School was a mission school, a prestigious institution directly affiliated with the U.S. and Britain. On October 1st, the Governor-General's Office of Korea appointed Mr. Takahashi as the principal. It was a bolt of lightning from the blue on a clear day. The world praised the decisive action taken by the government, and Mr. Takahashi, the new principal, was fervently encouraged. He raised great expectations, crying out, "Oh Yeonhui, how will you be reborn?"

Yeonhui Specialized School was the first temple for worshiping America and Britain. Its campus was designed to be a magical garden that yearned for America and Britain, with pine greenery, colorful green and red tiled roofs, Western flower beds, and English conversation. It was a bewitching gate to America and Britain.

A direct path to America and Britain was cleverly constructed, and each year, a number of young students, envied by others, were easily sold to America and Britain, with money and stylish suits. Standing on the hill of this magical campus, Principal Takahashi could see that the design of the school's lawn was exactly in the pattern of the Union Jack, which also incorporated the Chinese character (米) for "rice", which represented America. A professor answered that this was because the founder, Dr. Avison, was born in Britain and naturalized in America. Moreover, it is said that until this spring, a statue of the founding principal, Mr. Underwood, was erected at the center of the Union Jack, aiming at the soul of the Korean Peninsula.

That such a school existed in a corner of Imperial Japan until today will surprise many. Students are supposed to study within the relationship of nation = life = school, yet somehow such a school devoted to America and Britain still managed to exist.

Principal Takahashi hurled five school mottos at the academy. The first school motto was, "Understand the true meaning of the National Body, embrace the essence of the Imperial Rescript on Education, refine your thoughts, expand your insights, and thus strengthen your conviction of being subjects of the Imperial nation," and the youth became purified. The students of the academy, who had previously been enchanted by the magic of America and Britain, leaped at these five school mottos.

Morning prayers were abolished. Missionaries disappeared. The religious department was dissolved. Professors considered to be pro-American and pro-British were gone. And "Let's proceed with haste" became the motto among professors and students. A fierce desire to catch up on past delays surged and filled the academy at once. Yeonhui is now undergoing a significant transformation, completely breaking free from the shackles of America and Britain. It's a new morning for Yeonhui, once an American and British academy and outpost like Singapore.

Let's turn our gaze to Ewha Women's Specialized School, the "Yeonhui for girls," which was once an academy and outpost like Hong Kong. Now, a tatami-floored etiquette room has been established. Sacred hemp is offered at the Kamidana Shinto shrine, and in that room, the tea ceremony and flower arrangement are learned gracefully. Japanese women are also being born here. It was October. Female students, who had once proudly spoken English in their conversations as a matter of principle, awakened to the realization that "the English language is indeed a product of the enemy" and devoted themselves to practicing the Japanese language, boldly performing a Japanese language drama at the Seoul Citizens Hall. One might say it feels like a different era when one thinks about it.

It is said that, at both Yeonhui and Ewha, the Americans implemented their deep schemes by demanding the placement of several professors in exchange for substantial financial contributions from the mission. Similar things were happening under the noble names of love for humanity, religion, and education, with secondary schools placed in all the key cities of Korea: Yeonhui (연희, 延禧), Paichai (배재, 培材), Ewha (이화, 梨花), Baewha (배화, 培花), Chungshin (정신, 貞信), Kyungshin (경신, 儆新), Soongsil (숭실, 崇実), Keisung (계성, 啓聖), Youngsaeng (영생, 永生), and Myungduk (명덕, 明徳). They attracted many young male and female students and actually aimed their venomous fangs at the immature souls of the Korean peninsula. Most of these were girls' secondary schools, aiming to infiltrate homes by capturing women's hearts first.

However, all of these schemes have now been cut short. Each school is making a robust advance in the Great Imperial War. Formerly rigid mission school female students are now visiting shrines monthly, comforting brave soldiers in white at army hospitals, and engaging in tennis matches with those soldiers. This is the reality of the Korean peninsula today. All of these can be said to be the spoils of victory at the home front that we won from America and Britain in the first year of the Greater East Asia War.

Severance Medical School also changed its name to Asahi Medical School in that memorable year. What a bright name it has taken! The sound of military training boots is heard in the campus of Asahi Medical School.

Thus, the educational world of the Korean peninsula, having blown away the American and British school atmosphere, will surely become a brilliant exemplar for the construction of the Greater East Asia Co-Prosperity Sphere. [Photo = Yeonhui Specialized School students engaged in military education]

Source: https://archive.org/details/kjnp-1942-12-03/page/n3/mode/1up

[Transcription]

京城日報 1942年12月3日

”魔術の垣”崩れて

清純の魂、今や起つ

軍教に、国語に駈足

米英締め出し、あれから一年、教育篇

延禧専門、それはミッションスクールであった。立派な米英直参の学校であった。そこに十月一日、朝鮮総督府は高橋教学官を校長として任命した。まさに晴天の電霆、世は挙げて本府のとった英断を読め、高橋新校長を激励した。そうして、「延禧よ、如何に新生するか」と絶大の期待をかけた。

延禧専門、それは米英崇拝の第一殿堂であった。その学窓は松林の翠色、赤瓦の色彩的屋根、西洋花壇、英語の会話等々々、遥かに米英を憧憬すべくすべてが装置された魔法の庭であり、米英への妖麗な門であった。

そこから米英への直線路が巧緻に作られていて、年々幾人かの若い学生は他の学生の羨望の中に金と瀟洒な背広とをあてがわれて、やすやすと、その米英へ魂を身売りしたものである。一日高橋校長がその魔法の学園の丘に立って見下ろせば、その校庭の芝生の設計はまさしくユニオンジャックを型どり、そのユニオンジャックはまた米国の『米』という字をも型どったもの、更にこれを追及すれば、創立者アビソンが英国生まれで、米国に帰化した人物である處に由来すると一教授は答えたという。しかもそのユニオンジャックの中心にはこの春まで創立校長アンダウッドの彫像が心中半島の魂を狙った姿で建てられていたという。

そんな学校が今日まで皇国日本の一角に存在していたということ、自体何人もことの意外に驚くであろう。国家＝生活＝学校この関聯の中に身をおいて学を修むべきに、よくもかかる米英、そのままの学校が存在していたものである。

その学園に高橋校長は五ヶ条の校訓を投げつけたのである。その第一条は、「国体の本義に透徹し、教育勅語の旨趣を奉体し、思索を精にし、識見を長じ、以て皇国臣民たるの信念を鞏固ならしむべし」と、青年は正純なり。あれ程に魔法にかけられて来た学園の学生がその五ヶ条に飛びついて来たのだ。

朝の礼拝は無くなる。宣教師は姿を消す。宗教部は解消する。米英系と目されていた教授もいなくなる。そうして「駈足で行こう」そうした言葉が教授、学生の間の合言葉となったのだ。今までの遅れていた分をこの一気に取り返そうとする激しい意欲が澎湃として学園に満ち満ちたのだ。延禧は今大いなる転回をとっている。完全に米英の羈絆から脱却した。米英系学園のシンガポール延禧の新しき朝。

視線を梨花女専に移そう。「女子の延禧」学園の香港であった梨花女専に、今床間のついた作法室が設けられている。神棚には大麻が奉斎され、そうしてその室は茶の湯、生花などが淑やかに学習されている。日本女性はここにも誕生しようとしている。秋十月であった。これまで英語を会話の原則として誇らかに喋っていた女子学生達が「英語こそ敵産なり」と目覚めて国語の修練に努め、堂々国語劇を府民館で公演した。思えば隔世の感ありといってよかろう。

延専にしても梨専にしても、米国はミッションからいくらいくらの金を支出する故教授幾人を入れろという筆法でその深謀が強行されて来たという。それに類することが、宗教と教育という人類愛の美名にかくれて培材、梨花、培花、貞信、儆新、崇実、啓聖、永生、明徳などなど全鮮枢要都市に中等学校が配置され、幾多の青年男女生徒を吸引し、実は毒牙を半島の未熟な魂の上に打ち込んでいたのだ。しかもこれらの殆どが女子中等学校であり、先ず女の心を据えて家庭に喰い入り骨を抜こうという手段だった。

しかしそれらの一切が今は起ち截られた。何れの学校も皇国の大戦に健実な前進をとっている。かつて強硬なミッションスクールの女学生が、今日神社に月詣でしている。又陸軍病院に白衣の勇士を慰問し、その勇士達と庭球の試合に打ち興じている現実が現在の半島なのだ。それらのすべては大東亜戦第一年が米英から奪還し得た銃後の勝利といってよい。

セブランス医専も「その一年」に於いて旭医専と改称した。何という明るい名称をとったことであろう。その「旭」の校庭に軍事教練の靴音を聞く。

かくて米英的校風を吹っ飛ばした半島教育界、それは大東亜すめらあじや建設への輝かしい示範者となるであろう。【写真＝軍教に励む延禧専門学校生】

The Lim Family portrayed as happy, model pro-Japanese Koreans eagerly sending their eldest son Yeongjo to enlist in the ‘honorable’ Imperial Army as his little sister Imako-chan frolics with joy (Dec. 1943)

The Lim Family

This article introduces us to the Lims, portrayed as the ideal Korean family under Japanese rule. The Lims are portrayed as fervently patriotic towards Imperial Japan, eagerly preparing to send their eldest son to fight for the Emperor. The mother is described as worrying whether her son will pass the physical examination required for enlistment in the Imperial Army. This portrayal starkly contrasts with what might be a more common anxiety for Korean mothers today: Suneung college entrance exams.

This piece is just one of the many news articles that I have been uncovering and documenting as part of a broader project to better understand the Korean colonial experience from previously unexplored angles, especially this colonial newspaper that time has mostly forgotten and neglected. By examining these articles, I hope to uncover additional new perspectives into the colonial era of Korean history, which is generally seen as a dark period of national humiliation by the Korean people. I also hope to share additional insights into how the colonial regime sought to shape Korean society and how Korean individuals and families navigated the challenges of life under Imperial Japanese rule.

Almost exactly 2 years later on December 8, 1945, the Korean editors of the newly liberated Keijo Nippo newspaper published a scathing editorial decrying the crimes, injustices, and inhumanities perpetrated by Imperial Japan, including conscription like this one.

[Translation]

Gyeongseong Ilbo (Keijo Nippo) December 10, 1943

Awaiting the Day When He Passes His Exam

The Joyful Family of Mr. Lim

Visiting the Home of a Student Soldier (Last Part of the Series)

Mr. Lim Yeongjo (림영조, 林栄造) and his family reside at No. 90, Gwanhun-dong, Jongno District, Seoul, and the whole family is radiating a bright ambiance. The home of student soldier Yeongjo is also where his father, Mr. Lim Keol (림걸, 林傑), and his mother, Yeongji (영지, 令枝), both not yet over forty-five years old, are in good health. Aside from Yeongjo, the eldest son, he has a younger brother Yusu (유수, 有秀), who is a fifth-year student at Susong (수송, 壽松) National School, and an adorable younger sister, Imako-chan, who attends kindergarten. They are playfully making such a commotion that passersby in the neighborhood cannot help but murmur, "Something significant must have happened in this house."

"I will also go to war following my brother," Imako-chan innocently blurts out. At that point, Yusu interjects, "You can't because you're a girl. War is scary, you know." "It's not scary at all. My brother is a strong soldier, so if I hold his hand, nothing bad will happen," she retorts. "She is always this lively, leaving us no peace. Ha ha ha..." Mr. Lim Keol, a father devoted to the Military Nation, never takes his delighted eyes off his exuberant children. Ignoring the severe cold of winter, it seems that spring has arrived for only this family alone.

This cheerful scene has been repeated every morning and evening since Yeongjo volunteered with a fervent wish to join the honorable Imperial Army. "Even if the children are happy, their joy doesn't quite reach me yet, because I'm anxious about whether he will pass his upcoming examination," his mother Yeongji later said, filled with a mother's typical worries. "If he fails his examination, he can't become a soldier, right?" Up until now, Imako-chan, who had been frolicking, suddenly starts to cry.

"Exactly. More than anyone, our Yeongjo must pass his examination for the sake of his sister and brother. His glorious examination starts on the 11th, but I'm so worried. Ever since he volunteered to be a part of the glorious Imperial Army, I, as his mother, have never felt such a thrilling joy, nor have I ever experienced such anxiety waiting for the day of his examination, to the point where I cannot sleep well at night.

While mothers in mainland Japan are dedicating one, two, or even three to five children to the battlefield for the completion of the Holy War, we mothers on the Korean peninsula have continued to feel ashamed and embarrassed. But now, under the clear blue sky, we Korean mothers can finally walk proudly as mothers of the Military Nation. However, all of this means nothing if he does not pass the examination. I believe this feeling is shared not just by me but by all mothers of new heroes on the Korea peninsula," his mother Yeongji elaborates, watching her child, the student soldier, playfully bounce around with his siblings before going to school.

"Brother, let's go quickly," Yusu calls out, having left a step ahead. "Yeah, let's go," Yeongjo responds. Yeongjo will go to school to build up his martial arts skills, aiming for certain victory in passing the important examination that awaits him tomorrow. Imako-chan is still playfully clinging to the back of her student soldier brother. Standing to see them off, the father and mother murmur, "We look forward to the day when we can send him off to enlist with pride." "Are you and mom just going to send us off here? I'm going to carry the flag and go to the train station," Yusu adds, prompting a burst of laughter. [Photo = The Family Sending Off Yeongjo]

Source: https://archive.org/details/kjnp-1943-12-10/page/n5/mode/1up

[Transcription]

京城日報 1943年12月10日

待つ”合格の日”

喜び沸く林君の一家

学兵の家庭を訪ねて（終）

林栄造君、明専（京城府鐘路区寛勲町九〇）朗色に充ち溢れた学兵林栄造の家庭は又父傑氏母令枝さんが四十五を越さない若さで健在し、長男栄造君の下には壽松国民校五年の有秀君と幼稚園に通っている可愛い妹の今子ちゃんがきゃっきゃっと騒ぎ、まわり近所を通る人をして「この家はずいぶんと厳かなことがあったらしい」と呟かせずにはおかないのであった。

「アタイも兄ちゃんについて戦争に行くんだ」今子ちゃんは無邪気を連発する。そこへ有秀君が「お前なんか女の子だから駄目だよ。戦争って怖いんだぞ」と横槍を入れてみせる。「怖くなんかないよ。家の兄ちゃんは強い兵隊さんだから兄ちゃんに手をつないでいれば、なんでもないのよ」何時もこんな風でうるさくて仕様がないんですよ。ハハハ．．．とは打ちはしゃぐ我が子の上にさも愉快そうな瞳を外さない軍国の父傑氏である。峻烈な寒さの冬をよそにして、この一家だけには春がきたようだ。

この明朗な風景は栄造君が念願を叶って名誉ある帝国人軍に志願してからというもの毎日の朝晩繰り返されているという。「今度の検査に合格してみなければ子供達が嬉しがっていても、その喜びが不安で身について来ないんですよ」と母の令枝さんが後で母らしい心配に満ちて一寸曇らせていう。「検査って落ちたら、兄ちゃん兵隊さんになれないの」。今のそれまではしゃいでいた今子ちゃんがみるみる泣きべそ掻いて来る。

「この通りですよ。誰よりも家の栄造はこの妹や弟のためにも合格させなければなりません。栄光の検査は十一日からだそうですけれど心配でなりません。これが誉輝く皇軍の一員に志願してからというものは私は母としてこんなに胸弾む喜びを経験したこともまたないし、検査の日を待つ心配もはじめてのことで、夜もおちおち眠れないのです。

お国を挙げて聖戦完遂のために内地の母親が我が子を一人はおろか二人三人中には五人も揃って戦場に捧げているというのに、私たち半島の母たちは肩身の狭い思いをしつづけていましたが、私たちもいよいよ青天白日の下晴れて大手を振り軍国の母として歩けるのです。それもこれも今度の検査に合格させなくては何にもなりません。これは私ばかりではなく、半島の新しいつわものの母の共通な心持だろうと思います」と令枝さんは登校前を弟妹たちと一しきりはしゃぎ弾む学兵の我が子を見つめて諄々と語るのだった。

「兄ちゃん早く行こうよ」一足先に出立った有秀君の声がする。「ああ行こう」栄造君は明日に控える晴れの検査に合格必勝を目ざして錬武を積む登校をするのだ。今子ちゃんは未だ学兵の背に戯れかかる。見送りに立った父や母は、「晴れて出征をこうして見送る日が楽しみですよ」と呟く。「お父さんとお母さんはここで見送っておしまい？僕は旗を持って駅まで行くんだ」と有秀君の一矢、どっと爆笑が挙った。【写真＝栄造君を送る一家】

Colonial regime forced Korean schools to drop English from the main curriculum to further wartime Imperial Japanese ‘character-building’ education (April 1943)

In April 1943, during the throes of the Pacific War, a notable article was published in Keijo Nippo, the leading national newspaper of Korea under Japanese rule. Keijo Nippo was not just any publication; it served as a propaganda tool for the Imperial Japanese colonial regime, which had a firm grip over Korea from 1905 to 1945. This historical piece offers a fascinating glimpse into how educational institutions were manipulated by the Imperial Japanese colonial regime, reflecting the broader political and ideological battles of World War II.

At the heart of this article is Baewha Girls' High School in Seoul. Founded by American missionaries, Baewha had been shaping the minds of young Korean girls for about half a century by 1943. However, the onset of the Pacific War, where Imperial Japan found itself in a desperate struggle against the United States and Britain, marked a significant shift in the school's approach to education.

The article highlights the actions of the Imperial Japanese principal, who took over after expelling the Americans from the school. One of his significant moves was to alter the curriculum by removing English as a main subject of study. This decision is emblematic of the broader efforts by the Imperial Japanese colonial regime to erase Western influences and assert ideological control.

Interestingly, the removal of English was not absolute. The language continued to be taught to junior students, justified on the grounds that English was necessary for understanding scientific symbols. This nuanced approach to the English language reveals the complexities and contradictions often inherent in such political and ideological shifts.

This historical account from Baewha Girls' High School serves as a poignant reminder of how totalitarian regimes can politicize language itself, using education as a tool to enforce ideological purity. It's a phenomenon that, unfortunately, resonates with similar instances in various parts of the world even today. This article not only sheds light on a specific event in history but also invites reflection on the ongoing impact of political ideologies on education and language.

[Translation]

Gyeongseong Ilbo (Keijo Nippo) April 6, 1943

Replacing English with Horticulture

Baewha Girls' High School Transforms Under New Leadership

Focus on Moral and Character-Building Education During Wartime

For over 50 years, Baewha Girls' High School had been steeped in enemy American ideologies. However, since the outbreak of war against Britain and America, Baewha has responded to the glorious war achievements of the Imperial Army, and is now sweeping away this educational contamination to accelerate its own Imperialization. Under the leadership of Principal Makiyama and following the directives of the authorities, the school has decided to cut back on English, which had been a central subject in the Korean educational sector, and reallocate that time to activities more suitable for women's moral and character-building education during wartime, such as horticulture and physical exercises, adapting to the practical needs of the times. The school, managed consistently by Americans from its founding until Principal Makiyama took charge, had deeply ingrained adversities from enemy American thought. The transition from Anglo-American ideologies to Imperial education is now underway. Principal Makiyama states:

"Now that we have expelled the Anglo-American influence from Greater East Asia, we must simultaneously discard the harmful ideologies that have infiltrated our lives over many years. My goal is to thoroughly promote true Imperial education, which will be useful for our students whenever they graduate, and to nurture healthy Korean women. While we have eliminated English from our main curriculum, we intend to continue teaching English to junior students as before, for them to learn symbols used in subjects like physics and chemistry."

[Transcription]

京城日報 1943年4月6日

英語に代って園芸

敵米人創立の培花高女転身

戦時下情操教育へ

対米英開戦以来、皇軍の赫々たる大戦果に相呼応して五十余年間敵米思想に浸潤した教育の汚染を一掃して皇民化に拍車をかけている培花高女では、牧山校長の音頭で当局の指示に従い、半島教育界の中心科目でもあった英語の一部を切り捨てて、その時間を戦時下の婦人の情操教育に相応しい園芸や遊戯等の実戦即応的時間に充てることになり、同校は創立以来現在の牧山校長が就任するまで終始一貫米人の手に経営されたもので、敵米の思想から受けた弊害は余りにも根強いものがあった。米英思想から皇民教育へと新発足している。牧山校長は語る。

大東亜から敵米英の勢力を追放した今日多年間、我々の生活に浸潤した悪思想も同時に放擲せねばなりません。何時卒業してもお役に立つような真の皇民教育を徹底的に普及して健全な半島女性を育て上げようと思います。英語は正科から切り捨てましたが、今後は物理や化学等の符号を覚えさせるため、下級生にだけは従前通り英語を教えるつもりです。

See also: Baewha students mend military uniforms for Imperial Army (March 1943 article)

Source: https://archive.org/details/kjnp-1943-04-06/page/n3/mode/1up